Thursday 26 July 2012

Ramzan Time




We can’t eat in Ramzan- publically, why? There is no compulsion in religion and since when has ritual become religion?  Hence the Ehteram-e-Ramadan (reverence of Fasting) Ordinance, issued in 1981, makes no sense.
Those who believe, acknowledge there are many who can’t fast even if they wanted too. Those who choose not too, why should public spaces, habits, and services seize for them? No one is preventing anyone from fasting; so why should those who choose not to fast be ‘prevented’ from functioning as they do normally?

And We have made every man's actions to cling to his neck, and We will bring forth to him on the Resurrection Day a book which he will find wide open. Read your book; your own self is sufficient as a reckoner against you this Day."
Holy Qur'an (17:13-14)


The month of ramzan is a period of reflection, meditation, introspection and soul searching. The point of fasting and what we ‘gain from this process’ cannot be achieved by imposing a code and forced public behavioural norms that are untruthful. As a community, hypocrisy has become a way of life now; say you believe, dress to be seen to believe and believe what you will. As long as the facade is publically maintained the intent and spirit be damned.

"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious).
(Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number……And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know." (2:183-84)


It is deeply disturbing and sad that we live with this hypocritical attitude and our children grow up with learning and imbibing these double standards and observe superficial notions of what religion, rituals and faith has become in the Islamic republic of Pakistan.


‘Allah intends for you ease, and He does not want to make things difficult for you. ..’ (2: 185).


Muslim identity has become so fragile, that its markers have been reduced to outwardly behaviour only. No longer can we distinguish between hypocrisy, truth or falsehood.

The uproar around Veena Malik’s program on Express News and the complete silence on Amer Liaqat’s on Geo is a prime example of the absence of moral judgement in general and in the month of ramzan in particular. None of the television channel owners have made decisions that would send out appropriate messages to its viewers, neither have the advertisement agencies signalled with their withdrawal of support for programs and anchors, which are merely masquerading, perpetuating a farce, in the month of deep introspection and reflection. Public viewers don’t seem to have a mechanism to respond either? The public has little if any control or ability to respond to those who beam without any regard to content or the messengers they choose.

The Quran forbids us from judging others. This has been expressed in many verses.

Say: "I am no bringer of new-fangled doctrine among the apostles, nor do I know what will be done with me or with you. God is the ONLY one who can judge humans.(46:9)

Then it will be for (only) Us to call them to account. (88:26)


There is no running away from the truth. Pakistan and certainly Islam will not wither away by public eating during the month of ramzan nor will open discussions on television about the meanings this month has for all Muslims, including Veena Malik. Our faith and our religion are open to interpretation by all who choose to explore Mohammad’s (pbuh) revelation. There can be no judgement by anyone but that of our Lord's and to him only we turn too. The decision is personal and not the State’s to make. Respect us all.

Friday 6 July 2012